>I believe in one God,. >the Father almighty,. >maker of heaven and earth,

>I believe in one God,
>the Father almighty,
>maker of heaven and earth,
>of all things visible and invisible.

>I believe in one Lord Jesus Christ,
>the Only Begotten Son of God,
>born of the Father before all ages.
>God from God, Light from Light,
>true God from true God,
>begotten, not made, consubstantial with the Father;
>through him all things were made.
>For us men and for our salvation
>he came down from heaven,
>and by the Holy Spirit was incarnate of the Virgin Mary,
>and became man.
>For our sake he was crucified under Pontius Pilate,
>he suffered death and was buried,
>and rose again on the third day
>in accordance with the Scriptures.
>He ascended into heaven
>and is seated at the right hand of the Father.
>He will come again in glory
>to judge the living and the dead
>and his kingdom will have no end.

>I believe in the Holy Spirit, the Lord, the giver of life,
>who proceeds from the Father and the Son,
>who with the Father and the Son is adored and glorified,
>who has spoken through the prophets.

>I believe in one, holy, catholic and apostolic Church.
>I confess one Baptism for the forgiveness of sins
>and I look forward to the resurrection of the dead
>and the life of the world to come. Amen.

Do you?

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  1. 7 months ago
    Anonymous

    >>I believe in one God,
    no you believe in three

    • 7 months ago
      Anonymous

      >no you believe in three
      He believes in four. Don't forget the Queen of Heaven.

  2. 7 months ago
    Anonymous

    No, the Holy Spirit only proceeds from the father.

    • 7 months ago
      Anonymous

      filioque!

    • 7 months ago
      Anonymous

      >yeah dude God has these energies that are totally him
      >But we're not polytheists though, nuh uh

    • 7 months ago
      Anonymous

      What do you think consubstantialem Patri means?

      • 7 months ago
        Anonymous

        One essence, three persons.

        • 7 months ago
          Anonymous

          If the Son has the share substance with the Father, it follows that the Holy Spirit not only proceeded from the Father, but the Son also.

          • 7 months ago
            Anonymous

            If the Son shares*

            how do they define essence?

        • 7 months ago
          Anonymous

          If the Son shares*

  3. 7 months ago
    Anonymous

    There's no primary or contemporary evidence Jesus existed. The gospel of Mark was written half a century later in a foreign land in a foreign language by an anonymous author, the original document doesn't exist and the one used now was reconstructed from fragments of other documents that no longer exist and pasted together.

  4. 7 months ago
    Anonymous

    God bless the throne of St. Peter!

  5. 7 months ago
    Anonymous

    meh, jesus believed fake history from 700bc temple priests so not really imo.

    • 7 months ago
      Anonymous

      >scares the abrahamic
      not the muslims you israelite

      • 7 months ago
        Anonymous

        >muslims
        they're too stupid to care, that's why.
        >israelite shill
        book literally shows how israelites falsified history for several millennia to promote their pathetic little manlet of a god.

  6. 7 months ago
    Anonymous

    brother how can two persons be one? in what sense? is God bust a universal essence? Allah is above that

  7. 7 months ago
    Anonymous

    Just drown yourself in semantics so you would have a thought chance of your own.

    • 7 months ago
      Anonymous

      being specific is le bad?

  8. 7 months ago
    Anonymous

    >I believe
    There's your problem.

  9. 7 months ago
    Anonymous

    >>>/x/

  10. 7 months ago
    Anonymous

    >who proceeds from the Father and the Son
    >and the Son

    • 7 months ago
      Anonymous

      I don't understand why the eastoids have such a big problem with this.

    • 7 months ago
      Anonymous

      It's mentioned in scripture and a "orthodox" church father believed it too. Read. Change your view.

  11. 7 months ago
    Anonymous

    >He will come again in glory
    >to judge the living and the dead
    >and his kingdom will have no end.
    Two more weeks!

  12. 7 months ago
    Anonymous

    >Do you?
    No. Too old for imaginary friends.

  13. 7 months ago
    Anonymous

    No, I don't worship israelites sorry to disappoint you my anti-White 'friend'.

  14. 7 months ago
    Worker

    The Catholic catechism denies that Jesus is the only source of Salvation. They preach a different gospel. Paul warned of this:
    >But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.
    Galatians 1:8

    Catholics have added many things onto the atoning work of Christ. Christ is no longer enough for Catholics. Paul warned about this, saying that if the early believers accepted just one more thing for their salvation (in this case, it was circumcision), they would be damned:
    >Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you.
    Galatians 5:2

    Catholics don’t know that only the blood of Jesus can purify sin. They offer alternatives, like:
    • Water baptism (405) – “erases original sin”
    • Purgatory (1030) – “a cleansing fire that purifies sin”
    • Sacrifice of the Mass (1414) – “reparation for the sins of the living and the dead”
    • Indulgences e.g., penance, rosary, doing good works (1471) – “remission before God of the temporal punishment due to sins whose guilt has already been forgiven”
    • Eucharist (1393) – “cleansing us from past sins and preserving us from future sins”
    • Catholic priests (1461) – “Indeed bishops and priests, by virtue of the sacrament of Holy Orders, have the power to forgive all sins”

    By claiming that these things save a sinner, they claim that Christ wasn't enough. Despite the Bible constantly warning us that we must look to Christ only for our free salvation (Acts 4:12, John 14:6, Ephesians 2:8-9), Catholics have created a new doctrine where Christ's sacrifice was insufficient.

    • 7 months ago
      Anonymous

      hey, Wanker, what is the significance of the numbers next to the items? are they years of ... what? do you imagine that water baptism, depicted in the bible, came about in 405? or that catholic priests were invented in 1461?

      • 7 months ago
        Worker

        >what is the significance of the numbers next to the items?
        That would be the paragraph numbers of the Catholic Catechism that each quote is taken from, friend. There's no need to be rude.

  15. 7 months ago
    Anonymous

    yes.

  16. 7 months ago
    Anonymous

    Yes, praised be.

  17. 7 months ago
    Anonymous

    yep

  18. 7 months ago
    JWanon

    In the Nicene Creed we can see that though there are some parts that sound more philosophical and Trinitarian, we still may agree with most of it.

    Of course, this does not mean that we accept those creeds or that we feel bound by them. It is simply that we may find a lot of Scriptural elements in them.

  19. 7 months ago
    Anonymous

    >Christ, the one Mediator, established and continually sustains here on earth His holy Church, the community of faith, hope and charity, as an entity with visible delineation through which He communicated truth and grace to all. But, the society structured with hierarchical organs and the Mystical Body of Christ, are not to be considered as two realities, nor are the visible assembly and the spiritual community, nor the earthly Church and the Church enriched with heavenly things; rather they form one complex reality which coalesces from a divine and a human element. For this reason, by no weak analogy, it is compared to the mystery of the incarnate Word. As the assumed nature inseparably united to Him, serves the divine Word as a living organ of salvation, so, in a similar way, does the visible social structure of the Church serve the Spirit of Christ, who vivifies it, in the building up of the body.
    >This is the one Church of Christ which in the Creed is professed as one, holy, catholic and apostolic, which our Saviour, after His Resurrection, commissioned Peter to shepherd, and him and the other apostles to extend and direct with authority, which He erected for all ages as "the pillar and mainstay of the truth". This Church constituted and organized in the world as a society, subsists in the Catholic Church, which is governed by the successor of Peter and by the Bishops in communion with him, although many elements of sanctification and of truth are found outside of its visible structure. These elements, as gifts belonging to the Church of Christ, are forces impelling toward catholic unity.

    • 7 months ago
      Anonymous

      > Just as Christ carried out the work of redemption in poverty and persecution, so the Church is called to follow the same route that it might communicate the fruits of salvation to men. Christ Jesus, "though He was by nature God . . . emptied Himself, taking the nature of a slave", and "being rich, became poor" for our sakes. Thus, the Church, although it needs human resources to carry out its mission, is not set up to seek earthly glory, but to proclaim, even by its own example, humility and self-sacrifice. Christ was sent by the Father "to bring good news to the poor, to heal the contrite of heart", "to seek and to save what was lost". Similarly, the Church encompasses with love all who are afflicted with human suffering and in the poor and afflicted sees the image of its poor and suffering Founder. It does all it can to relieve their need and in them it strives to serve Christ. While Christ, holy, innocent and undefiled knew nothing of sin, but came to expiate only the sins of the people, the Church, embracing in its bosom sinners, at the same time holy and always in need of being purified, always follows the way of penance and renewal. The Church, "like a stranger in a foreign land, presses forward amid the persecutions of the world and the consolations of God", announcing the cross and death of the Lord until He comes." By the power of the risen Lord it is given strength that it might, in patience and in love, overcome its sorrows and its challenges, both within itself and from without, and that it might reveal to the world, faithfully though darkly, the mystery of its Lord until, in the end, it will be manifested in full light.

  20. 7 months ago
    Anonymous

    >and the Son

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